Scholar Ian Johnson, author of The Souls of China: The Return of Religion After Mao, looks back at how China’s government has embarked into new policies on religion at the conference of the 28th International Conference of the US-China Catholic Association, “China, Christianity, and the Dialogue of Civilizations”
This month the provisory agreement for cooperating on the nomination of bishops between the Vatican and the Chinese government is up for renewable. Journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao, explains why the deal was for the Roman-Catholic church an “understandable gamble,” according to the NCR.
COVID-19 or the Coronavirus has triggered off a lot of soul-searching in China, says social commentator Zhang Lijia in the South China Morning Post. “All these problems at home and abroad are proof that nature has been interfered with, as humans go against the natural order. This is a good time to revisit the philosophical aspects of Taoism, writes Zhang Lijia.
The national fight against the coronavirus has also triggered off help in temples, churches and mosques, writes author Ian Johnson of The Souls of China: The Return of Religion After Mao in the New York Times, but not all help has been appreciated. Religious groups have been donating large amounts of money, a feature hard to imagine even ten years ago, he writes.
Foreign media mostly focus on China’s crackdown on religion, but it’s approach has become much more nuanced, says journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao, at the New York Times. Two truly global religions, Islam and Christianity, cause China’s leadership most trouble.
China’s central government has been trying to sinicize religion, and that had especially a major effect on Christianity, writes journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao. For the New York Review of Books, he reviews Jesus in Asia by R.S. Sugirtharajah, but starts with a thorough overview of Beijing’s efforts to curtail
China’s big cities are developing a new city life, including new identities, writes journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao, at the opening chapter of, Shanghai Sacred: The Religious Landscape of a Global City, by photographer and anthropologist Liz Hingley, quoted in a review of the photo exhibition in Liverpool at Creative Boom