COVID-19 or the Coronavirus has triggered off a lot of soul-searching in China, says social commentator Zhang Lijia in the South China Morning Post. “All these problems at home and abroad are proof that nature has been interfered with, as humans go against the natural order. This is a good time to revisit the philosophical aspects of Taoism, writes Zhang Lijia.
The national fight against the coronavirus has also triggered off help in temples, churches and mosques, writes author Ian Johnson of The Souls of China: The Return of Religion After Mao in the New York Times, but not all help has been appreciated. Religious groups have been donating large amounts of money, a feature hard to imagine even ten years ago, he writes.
Foreign media mostly focus on China’s crackdown on religion, but it’s approach has become much more nuanced, says journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao, at the New York Times. Two truly global religions, Islam and Christianity, cause China’s leadership most trouble.
China’s central government has been trying to sinicize religion, and that had especially a major effect on Christianity, writes journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao. For the New York Review of Books, he reviews Jesus in Asia by R.S. Sugirtharajah, but starts with a thorough overview of Beijing’s efforts to curtail
China’s big cities are developing a new city life, including new identities, writes journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao, at the opening chapter of, Shanghai Sacred: The Religious Landscape of a Global City, by photographer and anthropologist Liz Hingley, quoted in a review of the photo exhibition in Liverpool at Creative Boom
Journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao reviews a show at the Rubin Museum of Art in New York City on Tibetan Buddhism for the NY Review of Books, a must read even when you do not make it to New York. Ian Johnson adds on Facebook: “Probably no faith is more stereotyped than Tibetan Buddhism, which has morphed in the West to a sort of feel-good faith led by a nice guy with a Nobel Peace Prize.”
Religion is on the rise in China, despite worries from the government. China’s diaspora’s are a source of Christianians, as a growing number of Chinese return home with their newly found religious feelings, says journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao, at CNN in a story on Kenya.