In China power and religion are intertwined, argues journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao and you cannot understand China without knowing its religion. At the UC San Diego School of Global Policy and Strategy, he explains how religion moved from apparently irrelevant to crucial in today’s China. Why religion is not going away, as many intellectuals have thought.
The less-than straightforward relation between China’s communist rulers and religion is one of the complicated concepts author Ian Johnson of The Souls of China: The Return of Religion After Mao tries to explain. From repression, to tolerance and now moving to a idea to use religion to restore some order, that relationship has changed profoundly, he tells The Politic, although it varies depending on what religion you look at.
Journalist Ian Johnson’s latest book The Souls of China: The Return of Religion After Mao is not short of positive reviews. But Jeremiah Jenne gives in the World of Chinese his review an extra twist. The Return of religion in China is not limited to the country’s search of new values, but might be part of a worldwide search of values, Jenne writes.
Religious persecution in China is high on the political agenda, but most people do not see how the country’s religious revival is going to change our relations in the long run, argues journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao at the National Committee on U.S.-China Relations.
China started – after initial suppression – to tolerate religion under Deng Xiaoping, as the communist rulers of the country expected religion was something for the older generation and would die out. Journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao explains in a Q&A to JWT Intelligence why they were wrong. And the implications for business.
Most reviewers of Ian Johnson’s latest book The Souls of China: The Return of Religion After Mao focus on religion, while his book also has a profound political dimension. “Interesting that only a religious journal gets the deeper meaning of my book–not only as a challenge to religion and values, but also to China’s political order,” writes Johnson on Facebook.about the review in Voegelinview.
An upsurge in folk religions, Buddhism, Taoism, Christianity and other forms of spirituality is caused by China’s development into an industrial superpower, argued journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao earlier this week at a speech at , according to the Yale Daily.
Protestantism, Buddhism and Taoism grow fast in China, but followers of the Catholic faith are dwindling. Author Ian Johnson of The Souls of China: The Return of Religion After Mao reports from the countryside on why Catholicism finds it harder to find a solid footprint among Chinese looking for moral values, for the America Magazine.
Religious groups in China have had different degrees of success, depending on their relations with the authorities. Among the Buddhist Fo Guang Shan, has been the most successful, writes author Ian Johnson of The Souls of China: The Return of Religion After Mao in the New York Times. Has Fo Guang Shan changed China, or is China changing Buddhism, he asks.
China is assuming global leadership on climate, now the US is backing out. But how is that related to the grassroot feelings of its citizens? ChinaDialogue asks author Ian Johnson of The Souls of China: The Return of Religion After Mao on the links between the environment and the emerging Daoism.
Journalist Ian Johnson documented in this book The Souls of China: The Return of Religion After Mao how an estimated 350 million Chinese citizens found solace in religion, despite a ambiguous governments. In TimesOut Shanghai he tells how he feels that movement will develop in the future.