The less-than straightforward relation between China’s communist rulers and religion is one of the complicated concepts author Ian Johnson of The Souls of China: The Return of Religion After Mao tries to explain. From repression, to tolerance and now moving to a idea to use religion to restore some order, that relationship has changed profoundly, he tells The Politic, although it varies depending on what religion you look at.
Millions of migrant workers left behind their children in their home villages, developing mostly unheard problems. Author Zhang Lijia, who earlier published Lotus: A Novel on prostitution in China, is now working on a book on this hidden drama, including epidemic suicide, and she started publishing their stories in the South China Morning Post.
Western observers wrongly assume that China’s rigid censorship is stopping the country from being innovative. As China is becoming a leader in global innovation, that misunderstanding should be dealt with, says China veteran and former Baidu communication director Kaiser Kuo to Time about Baidu’s CEO Robin Li.
Women have been bearing most of the burden of China’s shift from state economy to market economy, says author Zhang Lijia of Lotus: A Novel, on prostitution in China, at the BBC World Service. Despite a lot of advantages, women suffered severe setbacks. State owned companies let women go at 45 years of age, and getting hired at the sexist job market has been harder than ever, she adds. “Some refuse to hire women at a child-bearing age.”
Journalist Ian Johnson’s latest book The Souls of China: The Return of Religion After Mao is not short of positive reviews. But Jeremiah Jenne gives in the World of Chinese his review an extra twist. The Return of religion in China is not limited to the country’s search of new values, but might be part of a worldwide search of values, Jenne writes.
Daoism is key to understand today’s China, says journalist Ian Johnson, author of The Souls of China: The Return of Religion After Mao. to ABC News. “You can provide values, an escape for people, or turn inward to piety, but you cannot challenge the Government. You can’t be an alternative source of values or the Government will turn against you.”
Tencent’s WeChat, one of China’s leading data companies, might be easier in sharing data with the government compared to its Western competitors, says WeChat expert Matthew Brennan. But when it comes to sharing data with marketeers, the company is way more restrictive, he tells in Harvard Political Review.
When opening and reform of China took off, Western visitors were received as saviors. But that attitude has changed dramatically, writes Chinese-American Kaiser Kuo at SupChina. “While I full-throatedly decry this kind of anti-foreignism, I think at some level it’s entirely natural, and I’m actually thankful that it’s kept mostly in check,” he says.